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"Leave? What? "
Is still the neutral cold so tone finally spoke Xiaoqing began to distort his body as he spoke.
In this process, the small green snake, which was less than three feet long, grew and expanded at a speed visible to the naked eye, and soon became a python four or five meters long.
Then Xiaoqing’s bust suddenly lifted up and quickly turned into an image of a Leng Yan girl with black and blue scales.
However, her bust still maintains the three-meter-long thick snake-tail shape, and her bust is "weak", which forms a fresh contrast and looks enchanting and strange.
"What? Because this is an excellent opportunity. "
Quietly waiting for Xiaoqing to change, like having already seen each other, Hui Ji said with a smile.
"Since Dan Chen appeared in Weishan, the position of Master’s old man’s house has been exposed."
"Those practitioners who have made enemies with him will definitely come to the door one by one and completely disturb the peace of Weishan."
"In this case, someone must come forward to deter those unscrupulous practitioners."
Just as Hui Ji said to Dan Chen before, Zen master Lingyou provoked cause and effect when he was young, and he took the responsibility as a younger brother.
Taoist practitioners in Zhongnanshan, or changing their names to Tiantai, the supervisor of Qin Tian, are better than those who covet Zen master Lingyou’s magical powers, spells, evil spirits and heretics …
No matter who comes to the mountains to be quiet, it will make them white. That is, once a crazy monk, Ling Gui, even if he is old, not everything can bully him.
"Are you going to join the WTO?"
Just thinking about Xiaoqing will white the idea of Hui Ji.
It’s not their wind to wait for others such as Weishan to come to the door.
It is better to take the initiative than to guard against thieves for a thousand days.
The seclusion of Zen master Lingyou has not been completely revealed, and it is indeed a better way to step into the world to show off the Tang Dynasty and shock the sky.
"Amitabha, the little monk really has this plan."
It seems that because of determination, Hui Ji’s words and deeds are no longer as arbitrary as before, but full of silence and solemnity.
"Just Qin Tianjian has the intention of inviting me out of the mountain. Kyubi no Youko and tian hu also want to borrow the little monk’s potential to change their lives …"
"This is a golden opportunity for the little monk and a shortcut for the little monk to realize his great wish."
Smell speech Xiaoqing suddenly unconsciously contracted a pupil.
What is Qin Tianjian? After Xiaoqing disaster, their identity and status have been very clear.
Yu Hui’s silent mouth "Kyubi no Youko tian hu" Xiaoqing was first associated with the great power of the sun god who finally used the coffin body when Lu Fu exorcised ghosts.
Although it is not clear what the connection between the two is, Xiaoqing vaguely sensed the mountain crisis of Hui Ji.
"What do you … really want to do?"
Looking at Hui Ji Xiaoqing, I know that there must be something else to explain when the other party deliberately asks me to appear for talks.
"The little monk wants to practice a road that his predecessors have never imagined and to settle the dispute this day forever."
It is an understatement, but the arrogance revealed in the words of Hui Ji’s words makes Xiaoqing, a monster, feel shocked and incredible.
"Just as there is a life limit for living things, the rise and fall of a dynasty is also traceable."
"In Pei Wende’s words, this is called historical cycle rate, which is a cyclical phenomenon in which a country’s political capital goes through ups and downs, chaos control and reciprocating cycle."
"Now it is at the end of the historical cycle that all kinds of chaos will appear in Datang."
Speaking of which, Hui Ji-yin suddenly paused and became a little excited.
"I am ready to give up. After all, it is much more difficult to change the historical cycle of a dynasty than to change the fate of ordinary people."
"But since I came to Weishan and met Pei Wende, I suddenly found that it was too early for me to give up. There are some things that you will never know if it will succeed unless you do it."
"It’s like the saying that the Hinayana Buddhism has been practiced and the Mahayana Buddhism has been practiced …"
"I didn’t believe in this kind of thing once, but I never doubted what my predecessors said."
"Until Pei Wende woke me up, if Mahayana Buddhism could really measure people, would it be so chaotic today?"
"Is the place where Master Sanzang, the birthplace of Mahayana Buddhism, seeks the true scriptures really a’ paradise’ as it is said?"
Calm words reveal great ambition. It is only after understanding this point that we can break through the limit of heaven and man again and become the incarnation of Buddha.
"I need to go to Ci ‘an Temple to see for myself. I want to witness the’ Sanzang Zhenjing’ sent by Master Sanzang."
"If he doesn’t remember the real salvation method in the Sanzang Zhenjing, then I will help him make it a real Sanzang Zhenjing and live up to the name of Mahayana!"
At this moment, the word "arrogance" is not too much.
Because of Hui Ji’s suspicion, he announced to Xiaoqing that he would use the excuse of "Sanzang Zhenjing" in the name of Sanzang Master to practice his ideas.
-I note the Buddhist scriptures, I note the Buddhist scriptures!
Since you can’t get the wisdom you want from your predecessors’ thoughts, let your wisdom illuminate the later generations!
Even if you spend your whole life, you can seek the real Mahayana Sutra, but the latecomers can go further on their own instead of limiting their predecessors’ thoughts.
"After thousands of years, I am the elder in the eyes of future generations …"
"I will go through a wrong’ possibility’ for them until they find the real Mahayana Sutra!"
The fifth chapter is a flower with five leaves, supporting Buddhism
“……”
Silently staring at the impassioned Hui Ji Xiaoqing, there is a word echoing in my mind-crazy!
It is not uncommon for China to express its views through the former population for thousands of years.
Before Confucius traveled around the world and stayed in the Analects of Confucius for 20 articles, Dong Zhongshu ousted a hundred schools of thought and reinterpreted Confucian views.
I’m afraid God knows how many thoughts there are after this complicated academic evolution and ideological sublimation for thousands of years.
However, Hui Ji is so arrogant that he even forcibly inherits the orthodoxy of Ci ‘an Temple, but he is the only one.